Tuesday, October 29, 2013

Ethiopia: Confessions of a Police State ALEMAYEHU G MARIAM



October 28th, 2013 Print Print Email Email
The trashing of constitutional rights
The Ethiopian Constitution guarantees, “Persons arrested have the right to remain silent. Persons arrested shall not be compelled to make confessions or admissions which could be used in evidence against them. Any evidence obtained under coercion shall not be admissible.” (Article 19(2)(5).) In reality, this guarantee is not worth the paper it is written on!
Last week, Human Rights Watch (HRW) issued a report documenting the horrors that take place in the little shop of horrors of the ruling regime in Ethiopia known as the “Federal Police Crime Investigation Sector” (the dreaded “Maekelawi (Central) Police Station”). Located in the capital Addis Ababa, Maekelawi is “the country’s most notorious police station.”
HRW’s report, “They Want a Confession” Torture and Ill-Treatment in Ethiopia’s Maekelawi Police Station”, is based on intensive interviews of former detainees, many of whom were tortured for opposing the regime. Maekelawi is the first stop for “many of Ethiopia’s political prisoners — opposition politicians, journalists, protest organizers, alleged supporters of ethnic insurgencies, and many others after being arrested.”
Maekelawi lives up to its reputation as “third degree” central — a place “beyond wrath and tears” where “looms but the horror of the shade” to borrow from William Ernest Henley. Regime opponents, dissidents, independent journalists and others are “interrogated, and, for many, at Maekelawi they suffer all manner of abuses, including torture.” I have met some former detainees who were delivered from the “clutches” of Maekelawi — that black pit of physical and mental suffering and citadel of false confessions. HRW’s report barely scratches the tip of the iceberg of horrors that take place at Maekelawi.
In 2011, the U.S. Department of State in its annual human rights report concluded:
Numerous credible sources confirmed in 2009 that in Maekelawi, the central police investigation headquarters in Addis Ababa, police investigators often used physical abuse to extract confessions.Citizens widely believed that such treatment remained a common practice at Maekelawi. Authorities continued to restrict access by diplomats and NGOs to Maekelawi.
A genuine Medieval torture chamber in 21st Century Ethiopia!
Maekelawi evokes images of Medieval torture chambers of Europe infamous for inflicting “horror, dread and despair” on their victims. According to HRW, “Police investigators at Maekelawi use coercive methods on detainees amounting to torture or other ill-treatment to extract confessions, statements, and other information from detainees.” Not unlike many Medieval European torture chambers, Maekelawi has four categories of prisoners grouped in terms of their level of cooperation and compliance with the demands of their interrogators: “Maekelawi has four primary detention blocks, each with a nickname, and the conditions differ significantly among them. Conditions are particularly harsh in the detention blocks known by detainees as ‘Chalama Bet’ (dark house in Amharic)… [where] detainees have limited access to daylight, to a toilet, and are on occasion in solitary confinement… In ‘Tawla Bet’ (wooden house) ‘access to the courtyard is restricted and the cells were infested with fleas.’ Short of release, most yearn to transfer to the block known as ‘Sheraton,’ dubbed for the international hotel, where the authorities allow greater movement and access to lawyers and relatives.” There is also “an overcrowded women’s section”.
The ruling regime in Ethiopia uses a variety of torture methods to extract information, statements and confessions from political prisoners. “Detainees are repeatedly slapped, kicked, punched, and beaten with sticks and gun butts. Some reported being forced into painful stress positions, such as being hung by their wrists from the ceiling or being made to stand with their hands tied above their heads for several hours at a time [Medieval “strappado”], often while being beaten. Detainees also face prolonged handcuffing in their cells [Medieval hand shackles] —in one case over five continuous months—and frequent verbal threats during interrogations. Some endured prolonged solitary confinement [popular during the Spanish Inquisition].” Detainees are subjected to “severe restrictions on access to daylight, poor sanitary conditions, [Medieval dungeons] and limited medical treatment. Conditions are particularly harsh during initial investigations.”
The purpose of these torturous practices is “to maximize pressure on detainees to extract statements, confessions, and other information—whether accurate or not—to implicate them and others in alleged criminal activity.These statements and confessions are in turn sometimes used to coerce individuals to support the government once released, or as evidence against them at trial.”
There is little detainees can do at Maekelawi to seek “redress. Ethiopia’s courts do not demonstrate independence in political cases. Courts that have received allegations of detainee torture and ill-treatment at Maekelawi have on occasion failed to take adequate steps to address the allegations. Several former detainees told Human Rights Watch they kept silent about their treatment in court, fearing reprisals from investigators. Others said they had never appeared before a court.”
In July 2008, retired British colonel Michael Dewars, an internationally recognized security expert commissioned by the regime to undertake an assessment of the prison system and make recommendations, described what he witnessed when he “was taken to an Addis Ababa sector police station and shown the detention facilities.” He recounted, “I asked to go into the compound where the prisoners are kept. This consisted of a long yard with a shed to one side which provided some sort of shelter. The compound had a wall around it and a watchtower for an armed sentry overlooking it. Inside must have been 70 – 80 inmates, all in a filthy state. There was insufficient room for all these people to lie down on a mat at once. There was no lighting. The place stank of faeces and urine. There appeared to be no water or sanitation facilities within the compound. There was a small hut in an adjacent compound for women prisoners but there had been no attempt by anybody to improve the circumstances of the place. The prisoners were mostly on remand for minor crimes, in particular theft. Some had been there for months….”
Col. Dewars concluded: “Detention conditions of prisoners are a disgrace and make the Federal Police vulnerable to the Human Rights lobby…. The prison I saw was a disgrace. No one is recommending a Hilton Hotel, but, if any human rights organization were to get inside an Ethiopian jail, they would have enough ammunition to sink all our best efforts… The result of all these circumstances is chaos, injustice for the detainees and condemnation by the human rights lobby and the international community.”
In October 2013, HRW reports, “Over the past decade Human Rights Watch and other domestic and international human rights organizations have documented patterns of serious human rights violations, including arbitrary arrest and detention, ill-treatment, and torture in many official and unofficial detention facilities throughout Ethiopia. The government has invariably dismissed these findings or conducted investigations that lack credibility.”
Maekelawi as a metaphor for Open Prison Ethiopia
I have previously commented on prison conditions in Ethiopia. In my February 2012 commentary, Political Prisoners Inside Ethiopia’s Gulags, I sought to expose the abuse and mistreatment of political prisoners by the regime. In February 2013, I wrote about Ethiopia as the Prototype African Police State. I argued, “The singular hallmark — the trademark — of a police thug state is the pervasiveness and ubiquity of arbitrary arrests, searches and detentions of citizens. If any person can be arrested on the whim of a state official, however high or petty, that is a police state. If the rights of citizens can be taken or disregarded without due process of law, that is a dreadful police state. Where the rule of law is substituted by the rule of a police chief, that is a police thug state.” In that commentary, I focused on widespread allegations of targeted nighttime warrantless searches of homes belonging to Ethiopian Muslims in the capital Addis Ababa.
One of the disturbing allegations was the claim that “federal police” officers illegally searched the homes of Ethiopian Muslims and stole cash, gold jewelry, cell phones, laptops, religious books and other items of personal property. A police chief in one of the capital’s districts gave a telephone interview on these allegations to the Voice of America- Amharic program and threatened the reporter who irked him with tough questions: “I don’t care if you live in Washington or in Heaven. I don’t give a damn! But I will arrest you and take you. You should know that!!”
In July 2012, Erin Burnett of CNN visited Ethiopia and described what she witnessed:
We saw what an African police state looked like when I was in Ethiopia last month… At the airport, it took an hour to clear customs – not because of lines, but because of checks and questioning. Officials tried multiple times to take us to government cars so they’d know where we went. They only relented after forcing us to leave hundreds of thousands of dollars of TV gear in the airport…
Seen the video of interrogation in a police state!?
The HRW’s report documents abuses that are inflicted on detained political opponents of the regime or those who simply demand respect for their human rights. Earlier this year, an 18-minute video was posted on Youtube showing the interrogation and “confession” of a suspect allegedly involved in leading Muslim protests in the capital. For over two years, many Muslims in Ethiopia have been protesting and demanding a stop to the regime’s interference in their religious affairs. The videotaped interrogation appears to have taken place in the office of a top police or security official at Maekelawi according to knowledgeable sources. There appear to be other persons in the interrogation room, but only the voice of the principal interrogator can be heard (another person is heard chiming in agreement with the principal interrogator a couple of times).
The interrogation office has a stylishly stained and paneled door. A fancy white curtain is visible in the background. Expensive imported high back executive leather chairs and sofa furnish the portion of the interrogation room visible to the camera lens. There is a map of Ethiopia hanging behind the suspect. It is obvious that the interrogation is not taking place in the dingy bowels of Maekelawi. Knowledgeable sources suggest that the interrogation was likely conducted by a top police official within the office of the “Federal Police Commissioner”.
The videotape shows a young suspect in handcuffs steepling his palms from time to time as though in a praying position. The interrogator gives the young suspect the “third degree” lite (possibly because the camera is rolling). The interrogator has the sinisterly commanding voice of a seasoned interrogator. The interrogator questions the suspect as thought he were a Medieval inquisitor extracting a confession from a heretic during the Inquisition. The interrogator grills the cowering and soft-spoken young suspect and hammers him with questions about his religious beliefs. He hectors the suspect on the meaning of the “Salafia” brand of Islam and lectures him on radical Islam and the dangers of the “Brotherhood”. He whipsaws the suspect with sarcasm and baits him with wisecracks. The interrogator accuses the suspect and his group of intending to establish an Islamic government in Ethiopia and using a certain local Islamic school as a cover for subversive activity. The suspect is badgered on the sources of funds used to support his organization. Throughout, the interrogator ridicules, sneers, taunts and contemptuously laughs at the suspect. He puts words in the mouth of the suspect; and when the suspect begins to answer by denying allegations, the interrogator cuts him off abruptly and dismissively. The interrogator browbeats, bullies and berates the young suspect who sat helplessly handcuffed in a high back executive chair trying to answer the questions in soft almost inaudible voice while displaying great respect to his interrogator.
Knowledgeable sources say there is much that is hidden in plain view in the video. For instance, it is often the case that a few days before the videotaping of an interrogation, a suspect is given a full round of interrogation by lower rank police officials who will not hesitate to “work him over” (beat) and “soften” him up to make him more cooperative during the suspect’s his video confession. The videotaped interrogation session is usually attended by other police and civilian officials who will later testify in court that they were present when the suspect voluntarily made his confession and that they observed no coercion. (Neither the court nor defense lawyers are given copies of the videotaped interrogation.) The interrogation is done in a casual manner and conversational tone to avoid the appearance of an intimidating police interrogation atmosphere. The questions are laid out cleverly like landmines in a field. The interrogator will ask the suspect general questions about the organization to which he belongs, its ideology, its supporters, its sources of funding, alleged illegal activities and so on. Those questions will be followed by other questions which place the suspect in a compromising position. Why did the suspect belong such an organization; what role he play; why did he not report alleged criminal activities and so on. The video interrogation becomes the perfect set up for the suspect to make confessions of criminal wrongdoing and hang himself.
Top police interrogators obviously do not want to leave a videotape of their brutal or coercive interrogation practices. Knowledgeable sources are surprised to see the young suspect in the aforementioned video in handcuffs while he is being interrogated. The visual impact of a handcuffed suspect being interrogated by a high level police official is rather shocking; and knowledgeable sources are not sure why the young suspect was left in handcuffs during the videotaping. The videotaped interrogation is also said to have value in the regime’s psychological warfare against its opponents. It is intended to embarrass and demean the suspects and make them an object lesson for all opposition leaders and dissidents. Energetic and passionate young leaders are shown cowering and frightened once in the claws of the mighty Maekelawi. It sends out a message to all opposition leaders that if they end up in Maekelawi, they will be broken into pieces, ground down, chewed up and spit out. As the HRW report noted, “confessions are sometimes used to coerce individuals to support the government once released”.
Be that as it may, it is incredible and mindboggling to watch on video the interrogator’s complete and depraved disregard for the constitutional rights of the suspect as a pretrial detainee who is “presumed to be innocent until proved guilty according to law and not to be compelled to testify against themselves” (Eth. Const. Article 20(3). The interrogator trashes the young suspect’s constitutional rights like a bull in a china shop. The fact that the young suspect has a constitutional “right to remain silent” is of little concern to the interrogator (Article 19(2)(5) “Persons arrested have the right to remain silent. Persons arrested shall not be compelled to make confessions or admissions which could be used in evidence against them. Any evidence obtained under coercion shall not be admissible.” The fact that the suspect’s lawyer is not present during the custodial interrogation does not faze the interrogator (Article 20(5); Article 21(2) “Accused persons have the right to be represented by legal counsel… and communicate with their legal counsel.”). The fact that the suspect must be timely notified of the charges against him is ignored by the interrogator (Article 20 (2) “Accused persons have the right to be informed with sufficient particulars of the charge brought against them and to be given the charge in writing.”).
The interrogator flagrantly disregards the suspect’s right to religious freedom by badgering and lecturing him on which brand of Islam is “radical” and by demanding the suspect renounce the radical brand of Islam of the “Brotherhood” and accept the brand preferred by the regime (Article 27(1) (3) “Everyone has the right to freedom of … religion. This right shall include the freedom to hold or to adopt a religion or belief of his choice… either individually or in community with others… (3) No one shall be subject to coercion or other means which would restrict or prevent his freedom to hold a belief of his choice.” The interrogator could not care less about the suspect’s “right to assemble and to demonstrate together with others peaceably and unarmed, and to petition” when questioning him about his religious affiliations and doctrinal preferences (Article 30 (1). Suffice it to say that the interrogator trashed the suspect’s rights guaranteed not only under the Ethiopian Constitution but also various international conventions to which Ethiopia is a signatory.
Defending the right against self-incrimination under the Fifth Amendment to the U.S. Constitution
The privilege against self-incrimination or the right to remain silent is at the core of the bundle of rights guaranteed to Americans citizens in their Bill of Rights. No person “shall be compelled in any criminal case to be a witness against himself”, declares the Fifth Amendment to the U.S. Constitution. Puritans who fled England and established colonies in North America did so in large part because of their belief in their right to remain silent and the punishment they suffered for their refusal to cooperate with the Crown interrogators. The Crown inquisitors often coerced and tortured the Puritans into confessing their religious affiliation and determined they were guilty if they remained silent. English law granted its citizens the right against self-incrimination in the mid-1600s.
This hallowed privilege against self-incrimination is the foundation of American criminal jurisprudence: The accused is presumed innocent until proven guilty beyond a reasonable doubt by the government. It is the duty of the government and its prosecutors and police to prove the guilt of the accused. The accused does not have to do anything, especially talk to or cooperate with the police or the prosecutor in proving his own guilt. Neither the U.S. Congress, the U.S. Supreme Court, the President of the United States nor the local policeman could force an American citizen to make statements or admissions that could potentially incriminate him/her.
The U.S. Supreme Court stopped the practice of coerced police interrogations in 1966. The Court mandated a simple procedural safeguard popularly known as “Miranda warning”. In practice, the Miranda rule requires police who seek to interrogate a suspect in their custody or in circumstances where the suspect’s freedom of action is restrained, to warn that suspect of his/her right to remain silent; that any statements made by the suspect may be used as evidence against him/her; that the suspect is entitled to consult a lawyer prior to interrogation, and if s/he cannot afford a lawyer, the state will make one available to him prior to interrogation. The privilege against self-incrimination and the right to counsel may be waived if the waiver is knowing, intelligent, voluntary and not the product of illegal police tactics. The U.S. Supreme Court pronounced, “Miranda has become embedded in routine police practice [in the U.S.] to the point where the warnings have become part of our national culture.”
It has been the greatest privilege of my legal career to defend the privilege against self-incrimination under the Fifth Amendment to the U.S. Constitution. In 1998, in People v. Peevy, I had the distinct honor and privilege to argue before the California Supreme Court for the exclusion of testimonial evidence (admission, confession) obtained in deliberate and intentional violation of the Miranda rule at trial. At the time, it was an accepted practice among many police departments in California to continue interrogation of a suspect despite the suspect’s invocation of his right to remain silent and demand for a lawyer during questioning. This illegal interrogation practice was known among certain police and prosecutorial circles as “outside Miranda interrogation”.
As a result of the Court’s decision in Peevy, the practice of “outside Miranda” interrogation in the State of California ceased. In 2000, the U.S. Ninth Circuit Court of Appeals held in CACJ v. City of Santa Monica that individual police officers who violate a suspect’s right to remain silent by continuing interrogation after the suspect has invoked his right to remain silent (conduct “outside Miranda interrogation” and obtain admissions, confessions) could be held personally liable for civil damages for any such constitutional violation.
Confessions obtained by coercion or torture are unfair and unreliable
There is no evidence in a criminal case that is more compelling than a confession in which the suspect admits his/her guilt. When the police interrogate a suspect, their aim is not to seek the truth or to help the suspect prove his innocence. Their singular aim is to obtain incriminatory statements and admissions (confession) from the suspect’s mouth and provide the factual basis to formally accuse and convict him/her. During coercive police interrogation, the suspect is made to prove his guilt by his own words, or to actively assist the government in proving his own guilt. The privilege against self-incrimination levels the playing field against overbearing and manipulative police investigators who interrogate in a “police-dominated” environment and “exploit the weaknesses of individuals”.
There are many compelling reasons why the suspect’s or the accused’s right to remain silent as a target of a criminal investigation or prosecution must be respected. The most important one is fairness. It is unfair to allow a trained, professional police interrogator to ask questions of a citizen suspected of violating the law with the singular aim of eliciting admissions likely to incriminate the suspect. Coerced interrogation unfairly shifts the burden of proof from the government to the defendant. The importance of having a lawyer present during police interrogation is to ensure the suspect is treated fairly. It is unfair to force the suspect or the accused to answer police questions before the suspect’s lawyer has fully investigated the facts of the case. The lawyer needs to know what evidence government has against the suspect and available defenses before advising his client to answer or not answer any questions.
Confessions obtained by torture or other forms of coercion are notoriously unreliable. Suspects confess to crimes they have not committed to stop the physical and psychological pain inflicted upon them by their police interrogator. Innocent suspects who are deprived of food, water and sleep will confess because they are confused, in pain and to ease their suffering. When questioned by the police, the innocent will talk thinking their innocence will protect them against accusations. They are unaware of the traps laid by manipulative police investigators. They believe telling truth will free them, but the truth is often twisted and distorted by a trained police interrogator who wears down a suspect by asking confusing questions, intimidation, threats and deception. There are plenty of social scientific studies which show innocent people admitting to crimes they did not commit (gave false confession) after hours of unrelenting interrogation. Silence to the accused during custodial interrogation is worth more than all the gold, platinum, emerald or diamond in the world!
Why pretend? Re-create a Star Chamber
In 15th Century England, the Star Chamber (the ceiling of the court had stars painted on it) court was established to enforce the law against prominent people in society who were unlikely to be convicted in the ordinary courts. Star Chamber court sessions were held in secret and prosecuted without indictments or witnesses. The Crown eventually transformed the Star Chamber into a powerful legal weapon to suppress and destroy rivals, opponents and critics. The ruling regime in Ethiopia might as well re-invent its own Star Chamber court complete with a ceiling painted in the occultish pentagram that adorns its flag.
Confessions of an outlaw regime: A regime that breeds contempt for the law
I am often baffled by the regime’s flagrant defenestration of its own Constitution. The rhetoric of constitutionalism often babbled by regime leaders, apart from being laughable, reminds me of the religious acolyte who mindlessly jabbers sacred texts and performs rituals without any meaningful understanding of what he is saying or doing. I am also mindful of a line from Shakespeare, “The devil can cite Scripture for his purposes.” The regime leaders are quick to defend their Constitution against the perceived wrongs and desecrations of opponents. They are conveniently blinded to their own debasement of their Constitution. For years, I have been saying that preaching constitutional law (the rule of law) to the regime leaders in Ethiopia is like preaching Scripture to a gathering of heathen or pouring water over a slab of granite. The latest HRW report goes to show the deep contempt the regime has for the rule of law.
Louis D. Brandeis, one of the great justices to sit on the United States Supreme Court observed, “In a government of laws, existence of the government will be imperiled if it fails to observe the law scrupulously. Our Government is the potent, the omnipresent teacher. For good or for ill, it teaches the whole people by its example. Crime is contagious. If the Government becomes a lawbreaker, it breeds contempt for law; it invites every man to become a law unto himself; it invites anarchy. To declare that, in the administration of the criminal law, the end justifies the means — to declare that the Government may commit crimes in order to secure the conviction of a private criminal — would bring terrible retribution.” Justice Brandeis was objecting to the use of illegally wiretapped private telephone conversations by the government as a form of compelled self-incrimination.
What can be done when a regime is the lawbreaker? The Constitution trasher? What can be done when the regime is the outlaw? A government that respects the rule of law needs to replace a regime that trashes the rule of law. The ruling regime in Ethiopia by lawlessly forcing its opponents to make false confessions itself confesses silently to its own lawlessness.
“The healthy man does not torture others – generally it is the tortured who turn into torturers.” Carl Jung
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.

QAQAWWEESSA BAKAKKAA — ASOOSAMA GABAABAA

Beekan Gulummaa Irranaa | Onkololeessa 29, 2013
Ka..kuu…dhaa…dhaa…dil…dil…jedhee sagalee dhaga’amun maddasaa wallaale. Gurra miti hamma ijjikoo jaamutti sagalee lafa dadayyaasun gurra galbiikootiin dhaggeeffadhe. Anatu maraatemoo isa laata jedheen naannoo keessa jru hundaan miilla yaadaatiin keessa burraaqe. Burraaqsa takaallaa hinqabnedha. Sagaleen qaqawwee kanaa ala miti ana keessas jira. Isa nakeessaa iyyu kanaafis nama hundatu dhaga’a se’een naman cina darbu mara ofirratti ilaalaan olii gadi naanna’a.
Ani Magarsaa Lalisaa, ilma Faajjii Dandanaa ti. Asumattan dhaladhe. Biyya goototaafii hayyoota hedduu burqisiiste OROMIYAA!. Guyyaa guutuun waca keessa oola. Waan dhagnakootti sibiiloonni natti taa’anii yeroo ani socho’u nattii wacan natti kaa’anan se’a. Waan nakeessa iyyu kun orma keessaas iyya haata’u Waaqani guddaan haa beeku malee girdiramni ani itti jiru kumaatama. Sagalee afaansaa hiika hinqabnetu narraa dirrisaa oola. Sagalee hadoochaa, lawwaashessaa, joonjessaafi ciigaasisaadha. Waan akka hurrii walmaraatu arga yaadaakoo keessa gangalata. Rakkoon keessa darbe yaadachuun yoo maraachuuf ta’e malee kan guddinaaf naan oolu. Mammaaksi Oromoo ‘Moluu cabbii dandamatte, bakakkaaf abdatu’ jedhanis nabira ba’e hinfakkaatu.
Filadheen asitti dhaladhe utuu hintaane, ofiisaan filatee Oromiyaatti kan na uume Waaqayyodha!. bakakkaa samii keessaa waan natti caaleefan wallaale. Akkan itti guddadhes ta’e amma keessa jiru gidduudhaa garaagarummaan dhabe. Tarii waan akka sagalee bakakkaa kun isa kaan sodaatee anuma dhuunfachuu barbaadee laata? Mammaaksi ‘Bakakkaan qara sodaatee, jinfuutti bu’a’ jedhan sun anumaafi laata jedheen of gaafadhee ofirraas deebii dhabe.
Halkan qixxee lafaa waan akka malee nawareerse tokkos tureera. Kophaa ta’ee ciisus lama ta’een of arge. Anumatu lama ta’e ta’ee, waan nama fakkaatu garuu qaqawweessa narra ture sanatti qaqawweessa biraa naa dabaletu naan taphata ta’ee waliisaa kanan hinbeekne tokkotu ukkaamsaa yaadaan nagangalchaa bule. Sagaleen nama nagangalchaa bule kanaa ‘Bilisummaa Jabeessaa’ kan jedhu akka abjuu wayiittan dhaga’a. Yeroon hirriba keessaa utaalee ka’ee simachuuf jedhu narraa baqata. Yeroon rafuuf jedhu ammoo hirriba nadhorkeetu narraa bookkisa. Anis qaqawweessa Bilisummaa kanaa dhaggeeffachuu dadhabeera. Akka waraabessa alaadhessaa beela’ee waan nyaatu bira ga’ee ofii nyaatameen ta’e. Bilisummaanan abjuu keessa argetu akka Harree Waraabessa gowwoomsituu nagowwoomsuusaan itti mufadhe. Oduu duriin ijoollummaakootti warra keenyarraa dhaga’e tokkotu abjuu keessa garakoo dhufe. Akka kanaa gadii jedha.
”Gaaf tokko guyyaa guutuu roobaa oole jedhama. Muusoon isaa akka dabaa waan nama beelleessuuf, Waraabessi qaala’a keessatti beelaan waadamaa ture. Kanaaf hanga aduun dhiitutti jarjare. Yeroo aduun dhihuuf qarreerraa calalaqqistu ariitidhaan suruma bahee osuma deemuu jaartii harree takkatti dhufe. Jaartiin harree kun dallaa warrashee cinaatii coqorsa dheedaa turte. Waraabooniis afaan banee itti qajeeluun, “Ofikeemoo coqorsa kana abdattee as keessa dhaabbatta?” jedheen. Dubbii isheetti barbaadee, qabataan ishii nyaachuuf jedheetu. Isheenis ammoo qaroo cimtuu waan taateef irratti barteetti. Karaa inni barbaade dhiiftee karaa biraa itti dhufte. “Ani waanin abdadhe hin qabu. Ammoo akka na nyaachuu barbaadde naaf galeera. Yoo na nyaatte rakkoo tokkoyyuu hinqabu ture garuu, ani jaartii duutuudha. Lafee malee foon tokkollee natti hin jiru. Kanaaf na nyaachuun beela sibaasuu hindanda’u. Kana birattimmoo muusoo hamaatu jira. Qorichi muusoo ammoo foon yabbuudha. Osoo foon diimaa furdaa qarree gamaatii rarra’u san deemtee nyaattee siif wayya”jettee biiftuu lixuuf diimattu isatti agarsiifte.
Waraaboon hiixatee gama lixa biiftuu ilaaluun, aduu lixuuf diimatte arge. Diiminni biiftuus foon itti fakkaate. Gochi harrees sirrii ta’uu amanee, achumaan bosona garaagaraarra utaalaa gara lixa biiftuutti fiiguu eegale. Osoo fiiguus aduun dhiite. Gaafa inni gamaan bahu foon diimaan gubbaa gadi rarra’aa ture hin jiru. Asiif achi laalee homaayyuu dhabuun, ofirra deebi’e. Boodarra akka harreen isa gowwomsite hubatee akka dabaa isheetti aare. Aariisaa kana baahachuufis gara harrittiitti fiigichaan qajeele. Atattamaan bakka galgala ishii itti dhiise ga’us, harrittiin achi hin turre. Dallaa jala asiif achi naanna’ee barbaadus argachuu hin dandeenye. Gaafa ijibbaatu waamee gaafachuu barbaadeetu maqaashee irraanfatee,
“Eessa jirta, tan qaraa?” jedhee lallabe.
“Galeen jira, kan garaa!” jetteen.
“Dallaa jalatti koottu mee, al tokko sin barbaadaa!” jedheen.
“Amma dhufuun natti hin tolu. Warri mooraa cufataniiru. Kanaaf boru waareerratti koottu. Yoos malee mooraadhaa bahuu hin danda’u.” jetteen. Waraaboonis, “Tole lama!” jedhee deeme. Bakka biraa bulee, ganama baha biiftuurratti qe’ee harrittiitti deebi’uuf ka’ee, osuma himalaa jiruu namni tokko maasiisaarratti isa argee itti iyye. Uummatis birmatee yaa’uun asiif achiin marsanii waraabessa reeban. Boodarra akka malee mataasaa bubburaqsaniitu lubbuu keessaa baasan.
Akkanatti ‘waraabessi nyaachuuf jecha nyaatame’ jedhama.
Ani magarsaan qaqawweessi keessakooti tokko lama jedhamuun himamee kan dhumu miti. Waan naannaakootii gilindisu marti gurra naduuchuuf jedha. Isa uummanni gurraachi warra adiif akka garbaatti hojjetu. Kanarrattis garaagarummaa qalamaan yaade. Oromoon gurraacha Waaqatti fakkeessa ture. Garuu qalamni kun warreen gogaa adii uffatan cinatti akkamiin akka ilaalamaa jirutu anaaf waca keessakooti. Uummanni gurraachi warra adiin qixa mirga walqixa lafarra jiraachuu argate kun akkamiin qubannaasaa lafa warra adiirra akka godhatetu gurrakoo duuche. Tariiti waan anaa keessaa iyyaa jiru waan akka qaqawweessaa kanatu lafa lalisaafii magariisa qilleensisaa hargansuuf mitii nyaataafuu ooluu danda’u kanarraa isaan godaansisee laata? Sammuun gurguddaan kun warra kaan qaroomsuudhaaf maaliif godaanee sokke laata? hundumatu iyya qaqawweessa keessasaa kanarraa boqonnaa argachuuf akka joobira samii gubbaa kaatuutti nugadhiisee kaatemoo kaanis fakkeessitoota laata? jedheen ofitti guungume. Mallattoofii iyyanni sobaa qindaa’ee maqaa seenaaf utuu hintaane jireenya fooyyeeffannaafi guddinahar’aaf jecha seenaa baraan hafu duubatti gatuun waan aduu gadiitiif kan kurkuraa jiru meeqa laata yaa jamaa jechuun itti yaaduun ammas qaqawweessa keessakootii dilgaasise…
Namnumti kun nama kamirrayyuu caalaa maaliif akka of jaallatuufi lafa haadhaaf abbaasaa gatuun dantaa dhuunfaasaaf akka bu’ee ba’utu anaaf qaqawweesa guddaa ta’e. Kun ammoo arga-dhageettii Oromoo isa duuti akka dhokattee nama kamittuu dhuftu sana nayaadachiise. Duuti himattee waan hindhufneef itti hin eegiinitti utuu seenaa hin hojjetiin boollaan nuseenti. Kunis argaa dhageettii barsiisaankoo Dibaabaa Abbaa Booraa kutaa 10 yeroo baradhu nutti hime sana nayaadachiise. Akka kanaa gadii jedha ture:
”Dur duuti namatti dhaammatee, mul’atee dhufa ture; gurbaa tokkotu niitii fuudhuuf abbaafi haadha isaa waliin mari’ate. Haata’u malee, guyyaa fuudha isaa bulee akka du’u duuti itti dhaammatee ture. Osoo hin fuudhiin dura yeroo abbaa isaa mari’atu fuudhee bulee kan duuti itti dhufu ta’uu isaa itti himnaan “homaa miti ati fuudhi malee anuu siifan du’aa” jedhaan abbaan. Haaluma kanaan haadha isaattis himnaan haatisaa “anuu siifan du’a ati fuudhi malee” jetteen. Kana booda gurbaan fuudhuuf murteessee guyyaan fuudhaas gahe. Deemee fuudhee dhufe. Bulee akkuma itti dhaammate duuti beellama eegee dhufe. Yeroo kana mucaan abbaa isaa bira deemee “duuti sirbaa dhufeeraatii kottuu naa du’i” jennaan dide; dhumarratti waan godhu dhabee yommuu gara manaa deebi’u duuti itti sirbaa balbala ga’eera; yeroo kana du’a abba manaa ishii agartee intalli kaleessa herumtee dhufte, misirroon golaa baatee “ani nan du’aafi” jette. Erga kanaa duuti gurbaas intalas dhiisee deemuun gara fuunduratti dhokatee malee mul’atee dhufuu dide jedhama”.
Duutuu akka kanaan nama gowwoomsa erga ta’ee namni inni mul’annisaa du’aa, jaamaan dhaloota ol adeemaa dura danqaraa kaa’uufii yeroo mara garaaf malee maqaaf kan hinqabsoofne akkam namaa haagowwoomsuree?… warreen haadha hiyyeessaa dadhabsiisuun ofii isanii lafa totolfatan, dhugaa sobaan bakka buusanii obboleessa haati isaanii miixattee deesseef boolla qopheessan, warri biqiltuu ol adeemaa jiru mataa keessa gadi waqaran, kanneen barataa qabsoo hiyumaa keessaa ba’uuf waxawaxxattu karaatti doomsan marti warruma garaaf malee seenaa quba hinqabaanne sana mitiiree? Kanatu keessakooti qaqawweessa’ee qaqawwee isarra caalu mataarraa na iyyisiisaa jira… kun ammoo deemee adeemee mammaaksa Waraabessaa naduraa ta’ee hafe.
Innis ‘kan garaa malee kan maqaa yoom nadhibe jedhe Waraabessi’ jedhu mitiiree?…
Boontuu Bilisummaa kan keenyaa magaalaa Naayiroobii keessa jiraattu waan gidiramakoo kanaa kan akka malee ishee quqquuquufii anaaf jecha midhaniifi bishaan lagattee hojii guyyaan kan of bulchitu dhugaa guddaa gangalchitee qomaa dugdatti kan baattuufii abidda boba’ee hindhaamne garaasheetti fe’attee kan naaf jecha joortuu taate yeroon yaadu ammoo mogoleenkoo jajjabaata. Boontuunkoo gaaf tokko akka naboqochiistu shakkii hinqabu. Gargar fagaannullee onneekoo keessaa ishee baasuu hindanda’u. Handhura tokkorraa argamne; haaduun akkam qarames gargar nu baasuu hindanda’u.
Halagaan badii malee nagaa naaf hin yaanne tokko nugidduu galee utuu gargar nunfageessiin dura aniif Boontuunkoo michuu garaa tokkoo turre. Balleessaan ana yookaan ishee bira haata’u hinbeeku garuu garaan keenya walitti boora’eera. Meeshaan addunyaa kan booruu keenya kana gara calalaatti deebisu eessaa akka naaf argamu yoon beekuu baadhes, qaqawweessa keessakoo jiru kan inni ittiin qabbanaa’uu maaliin laata jechuuf mala dha’uuf duuba hindeebine.
Yeroon manaa ba’u, deebi’ee nangalaa abjoodhee hinbeeku. Jireenya shakkiin guutame keessan jiraadha. Waan nacina darbuu mara ija shakkiinan ilaala. Hundumtuu funyoo jallinaa kan ittiin hidhaa walgalchu harkaa qaba natti fakkaata ‘Arba malaan kuffisan, duukaa shubbisan’ jedhu mitiiree? Bakakkaa jallinaa kan waliin tortoran sana keessa nama galchuuf dhamaatii isaan godhan danuudha. Yaada akkasii faana yaadnikoo waliigaluu waan hinbarbaanneef qaqawweessi ribuufi lafeekooti harca’a ga’aniiru. Bishaan darbuuf ka’e nama hin nyaatiin’ jedha Oromoon…
Boontuunkoo akkas jechuun naaf mammaakte; ‘kan firaaf elee hindhaabne, alagaaf eegee dhaabdi’ jedhan mitiiree? Yaa Magarsaakoo naan jette. Anis kan isheen naan jettu kana hubachuuf baay’ee hin rakkanne. Dhikkifati keessashee isa isheen hawwiin eeggataa jirtu sana akka ishee dhalchisu nan beeka waan ta’eef, yeroo gara yerootti yaadaan walitti bu’aa kan jiraannu yoo ta’es walaloo anaaf ishee walitti hidh tokkon akka armaan gadiitti walaleesseef:
Magaallee Oromoo gugee ija kuullee
Boontuukoo hindagadhu ani har’as borullee
Garaakootu dheebote ijakootu ilaalee
Anaaf ishee gidduu gan galu jiraaree?
Boontuuko owwaadhu maaf najalaa diddaa
Maaf natti qabsiifte barbadaa abiddaa
As jedhi Booneekoo sidhabnaan nangaddaa
Ani si argannaan hedduun gaggamadaa
Sitti of kenneetanii keessakoo sigalchee
Ajaa’ibbsiifadheera abbaa isa si dhalche
Suuqa dawoo sanatti qabee sigangalchee
Akka nama jaamaa oofee manatti sigalchee
garuu…garuu…garuu…
Maaluman sigodhe yaada jijjiirrattee
Kan biraa ilaaltee naan duubatti gattee
Amala akkasii kana eessaa biqilchitee
Utuunan sin miidhiin garaa nacabsitee
Garuu yaa Boontuukoo siinis maan komadha
Dogoggoraan oolawoo anisoo namadhaa
Maafan si hammeessa sis balaaleffadha
Gaaffiin sigaafadhe ofis nangaafadha
Ijakee miliqee dogoggoran godhe
Yoon sitti hime maali tokko lama jedhee
Siin maafan hammeessa of qulqulluu godhee
Anuu rakkoon qaba dhuguman siin jedhe
Qaqawwee keessakoo kan akka bakakkaa
Nagaakoo gonfachuuf fallisoo siharkaa
Boontuukoo jaalallee as bal’isi harkaa
Siwaliin ta’eetan galaanicha daakaa
Falli ta’uu qabu kan seera uumamaa
Wanni beekuu qabnu kan bara hundumaa
Walirratti hin yaadnu amala diinummaa
Kottu akkas jenna baleessaan unumaa!!
Boontuunkoo narraa fagaattus karaa ‘face book’ jechuunis, farda faranjiin bara keenya kan uumteen bira naaf ga’eera. Ergaan walalookoo lafeeshee keessa qaqawweessa bakakkaa kan sum’ii walabummaa of keessaa qabu kana tatamsaaseera.
Dhkkubni aniif Boontuunkoo ittiin waxalamaa jirru dawwaa ammaayyaa kanaan bira hinga’amne. Dhukkuba lafeef dhiiga gidduu fiigudha. ‘dhiigni diimatteef dhiiga miti; dhiiga keessa dhiigni jira; yoo dhiigni dhiiga beekeef…dhiiga bilisummaa kan miliyoonotaaf dhangala’ee garuu gumaan hinbaafamiin hafe dhukkuba akka qaqawwee sagalee dhageessisaa lafeekoo keessa gangalatu sanattiin fayyuu dadhabe.
Oromoon aadaa qaba; isaan keessaa aadaan eebbaafi kadhaa Waaqaa isaan muraasa. Anis dhukkuba iyya qaamakoo keessaa kanaaf fala kadhaafi eebba kanaa akka nabarbaachisu beekeen Ayyaantuu Oromoo kan eebbisee qaqqabsiu biran dhaqe. Utuman qoradhuu mana obbo Wayyeessaa Milkii cina ga’e. Godina Jimmaa aanaa Deedoo keessa jiraatu. Ayyaantuun lammataa Amboo aanaa Tokkee Kuttaayee keessa jiraatu. Isaanis Obbo Marabbaa Dirribsaa jedhamu. Maanguddoota kana cina dhaquun baay’ee nun rakkisne. Yeroonan isaan bira dhaqe ganna lalisaa waktii hagayyaa keessa Jimmaa; adoolessa keessammoo Amboonan dhaqee akka na eebbisaniifi waa’ee qaqawweessakoo kanaaf araaraafi fala akka naaf dhaamanan gaafadhe. Ayyaantuu kana lamman iddoo tokkotti fiduun dirqama akka ta’e Boontuukoo faana waliigalle. Kanas magaalaa guddittii Oromiyaa Finfinneetti akka dhufan erga taasisneen Booda Gulallee mana Obbo Araarsaa Deebisaa filachuun cidha guddicha qopheessine. Obbo Araarsaanis seenaa diddaa garbummaa Oromoo keessatti dhaloota miidhaman keessaa gara namoota dhibba Afurii ol erga maqaa nuu dha’aniin booda gara dhimma keenya nu haasofsiisutti darban. Seenaa isaan nu dhageessisan sun ammoo qaqawweesi keessakooti irra caalaatti akka banbanu godheetu akkan marcuma nuuf dhaabate sana jalatti gaggabee of wallaalee kufu nataasise. Isan kufee hunduu nagangalchaa ture sana isaan malee ani hinbeekun ture. Ani akkuman kufeenan abjuu tokko keessa seene. Innis namoota ardii torbanirraa wayyaa diimaa magariisaan walmake uffatanii Biyya Magarsaa Lalisaafatti dachaana, Biyya Magarsaa Lalisaafaatti dachaana jechaa sirbaa, shubbisaa, lafa dhiitaa, kaan iyyaa, kaan ammoo bo’a gammachuu boo’aa walkeessa fiigun arge. …yeroon iddoo kufe sanaa ka’u ani fayyaadha!
Obbo Wayyeessaa milkii anaafi jaalalleekoo kanan akka ofiikootti jaalladhu Boontuu faana Bookaafi Coqorsa harkatti akka qabannu nutaasisuun akka kanaa gadiin Waaqa nuuf kadhatan; nutis jalaa qabne.
Na oofkalchaa oofkalaa
Na oofkalchaa …… oofkalaa
Na oofkalchaa …… oofkalaa
Waaq nagaan bullee nagaan nu oolchi… nu oolchi
Hamaan gargar nu oolchi ….. nu oolchi
Irraa gora nu oolchi …… nu oolchi
Dogoggora nu oolchi ….. nu oolchi
Citiin sadii citii sadan nu oolchi….nu oolchi
Citii waraanaa nu oolchi ….. nu oolchi
Citii waraansaa nu oolchi … nu oolchi
Kan caamee goggogsu nu oolchi …. nu oolchi
Kan roobee tortorsu nu oolchi….. nu oolchi
Walbira oolchii nu bulchi…. nu bulchi
Waliigaltee nuu kenni …. nuu kenni
Waliigalii nuu toli ….. nuu toli
Sonii nuu roobi …… nuu roobi
Waan rooba keessa jibban nubaasi … nubaasi
Waan caama keessa jibban nubaasi … nubaasi
Egaa nagaya ….. nagaya
Barri quufa, Gadaan gabbina ……gabbisi Waaq!
Nutis hayyee nuuf haata’u jechuun eebba obbo Wayyeessaa akkuma jiruun fudhannee kan obbo Marabbaan nu eebbisanis akka armaan gadiin simanneerra. Obbo Marabbaan seenaa gootummaa isaanii erga nuuf dhaamaniin booda, eebba obbo Wayyeessaa yaadaan akka qabatanitti kan ofii isaanii ammoo akka armaan gadiin nuun ga’an:
Kan ati jette tolaadhaa tolaan nu haaga’u …… nu haagahu
Bakkalchi bakkee haata’u …. haata’u
Bakkeen nagaa haata’u …….. haata’u
Qorroon dibdibbee haata’u …… haata’u
Dhiigni dhallaadduu haata’u …. haata’u
Adamoon deettii haata’u ….. haata’u
Duulli dannaba haata’u ….. haata’u
Rimaan haphee haata’u ….. haata’u
Kormi cirrii haata’u …. haata’u
Dhugee haa booressu ….. haa booressu
Dheedee haa barbadeessu…… haa barbadeessu
Booruun gabbina haata’u … haata’u
Barbadaan suga haata’u ….. suga haata’u
Dhugaan tulluu haata’u …… haata’u
Dharri sulula haata’u …… haata’u
Anaaf sihii hinmaqsin… hinmaqsin
Kan ormi maqe nuhinga’in ….uhinga’in
Bakka hir’ate Waaqni itti haaguutu …..haaguutu
Egaa nagaya …… nagayaHaleele ……… Diina haleeli!
…jedhanii eebaafi kadhaa Waaqaa walharkaa fuudhuun nurratti gadi dhiisan. Nus akka gammaduuf aara galfachuu taane. Qaqawweessi keessa keenyaa sunis akka nuuf qabbanaa’uu ta’e. Bokkaa nagaaf gammachuutu lafaaf nama keenyarratti roobe. Maanguddoonni kunis ‘dargaggeessi qeensa qeerransaati’ jabaadha hojjedhaa yaa ijoolleekoo jedhanii nugeggeessan. Nus akka iddoon seenaa qabeessi kun nujalaa hindagatamneef lafa irratti eebba fudhanne kana ‘Qaqawweessa Bakakkaa’ jenneetu moggaafne!
BEEKAN GULUMMAA IRRANAA – beekanguluma@gmail.com
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Posted by admin - 29/10/2013 at 8:49 am
Categories: Oromia  Tag

Monday, October 28, 2013

New Book: Conquest and Resistance in the Ethiopian Empire, 1880 -1974

60844

Empire, 1880 -1974

60844By Abbas H. Gnamo, University of Toronto
This work examines the philosophical origins of Oromo egalitarian and democratic thoughts and practice, the Gadaa-Qaalluu system, kinship organization, the introduction and spread of Islam and the consequent socio-cultural change. It sheds light on the advent of the Ethiopian empire under Menelik II, its conquests and Arsi Oromo fierce resistance (1880-1900), the nature and legacy of Ethiopian imperial polity, centre-periphery relations, feudal political economy and its impacts on the newly conquered regions with a focus on Arsi Oromo country. The book also analyzes the root causes of the national political crisis including, but not limited to, the attempts at transforming the empire-state to a nation-state around a single culture, contested definition of national identity and state legitimacy, grievance narratives, uprisings, the birth and development of competing nationalisms as well as the limitations of the current ethnic federalism to address the national question in Ethiopia.
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Posted by admin - 28/10/2013 at 7:32 am
Categories: Oromia  Tag

Tigray gets Africa’s biggest wind farm

Monday, October 28, 2013 @ 11:10 AM ed
(Al Jazeera) Africa’s biggest wind farm has begun production in Ethiopia, aiding efforts to diversify electricity generation from hydropower plants and help the country become a major regional exporter of energy.
Africa’s second most populous country – plagued by frequent blackouts – plans to boost generating capacity from2,000 MW to 10,000 MW within the next three to five years.
Much of the increase would come from the 6,000 MW Grand Renaissance Dam under construction on the Nile.
The US $290m Ashegoda Wind Farm was built by French firm Vergnet SA with concessional loans from BNP Paribas and the French Development Agency (AFD).
The Ethiopian government covered 9 percent of the cost.
“Various studies have proved that there is potential to harness abundant wind energy resources in every region of Ethiopia. We cannot maintain growth without utilising the energy sector,” Prime Minister Hailemariam Desalegn said in a speech at the launch.
Experts put Ethiopia’s hydropower potential at around 45,000 MW and geothermal at 5,000 MW, while its wind power potential is believed to be Africa’s third-largest behind Egypt and Morocco.
Delayed completion
Groundbreaking for the Ashegoda Wind Farm was done in 2009 with completion set for 2011 but logistical constraints delayed its finish.
It is the second such project in the country after the 51 MW Adama I wind farm, which began production in 2011.
“Ethiopia might have one of the most impressive investment plans in renewable energy in Africa,” Vergnet’s site manager Roman Coutrot, said.
“It’s not only talking, they are acting and signing contracts. The problem they might face is financing but they are not worried about that,” he said.
The 84-turbine farm – straddling a sprawling field of grassland dotted by stone-brick hamlets more than 780km north of the capital Addis Ababa – is part of a plan to mitigate the impact of dry seasons on the country’s dams.
At present, Ethiopia’s energy resources are almost completely derived from hydropower projects.
“It compliments hydropower, which is seasonal. When you have a dry water season we have higher wind speed,” said Mihret Debebe, CEO of the Ethiopian Electric Power Corporation.
“There is harmony between the two sources of energy.”
Last week, Ethiopia also signed a preliminary agreement with a US-Icelandic firm for a $4 billion private sector investment intended to tap its vast geothermal power resources and produce 1,000 MW from steam.
 


ONE RESPONSE TO “TIGRAY GETS AFRICA’S BIGGEST WIND FARM”

Sunday, October 27, 2013

Are the autocratic TPLF going wild and insane?

Are TPLF going wild and insane? Now they are calling HRW (Human Rights Watch) a terrorist organization. HRW has reported about torture and ill treatment of prisoners in Maekelawi prison in Addis Ababa. The organization has been gathering lots of information and witness testimonies about inhumane treatment in Ethiopian prisons. That the regime today has labelled HRW as a terrorist group is a clear sign that TPLF will arrest and detain those who speak out for human rights in the country. According to the Ethiopian terrorist law, any individual that has anything to do with a terrorist organization can be accused and punished as a terrorist.
The regime has been building it muscles by western aid, and at the same time harassing its people for decades. Does the Ethiopian regime know the meaning, the definition of terrorism?

Terrorism is the systematic use of violent terror as a means of coercion. In  the international community, terrorism has no legally binding, criminal law definition. Common definitions of terrorism refer only to those violent acts, which are intended to create fear (terror); are perpetrated for a religious, political, or ideological goal; and deliberately target or disregard the safety of non-combatants(civilians). Some definitions now include acts of unlawful violence and war. The use of similar tactics by criminal organizations for protection rackets or to enforce a code of silence is usually not labelled terrorism, though these same actions may be labelled terrorism when done by a politically motivated group.
 If HRW is a terrorist, what is really behind the mask of TPLF and EPRDF, when they cover the truth from the public and international community?
 TPLF are responsible for arresting dissidents in secret prisons in Addis Ababa, torturing them until death. There is no court process for those individuals, detained in more than 500 villas and compounds owned by the Tigrayans in Addis Ababa. NISS, The National Intelligence Secret Service, use those houses, with amounts of torture cells for the political prisoners.
this the link The tplf  claims that Human Rights Watch is a terrorist organization. 
BY DANIEL MASHO

AU is a shield for dictators

October 27, 2013
BY BAILE DERSEH MIHRETE
BAILE DERSEH MIHRETE, AuthorThey, the so called Africans are plotting here in Addis Ababa to get a licence to oppress African people and exploit the continent`s resources without any consequences. Allowing with drawl from ICC is undermining justice and reinforcing violence and violation of Human Rights.
AU is nothing but a shield for dictators to abuse the power .they were given by the people, through their greed, Africa will continue to be exploited for resources while the children of Africa starve and slaughter each other  for crumbs. Africans who try to rise for change are killed and intimated. The images of Africans continue to deteriorate not because of history of colonialism but because the leaders suppress the people to be independent or the government that delivers more poverty while selling Africa wealth to highest bidders.
Prime minister Hailmariam Desalgn claims that Africa born organizations is too much concerned about African people than any others organizations .But in history of AU there has not been a single time that AU has raised its concern to stop the massacre of innocents, The plight of millions of refuges. most regimes in Africa have designed a political system that is sustained by corruption and repression and are not strong enough to tolerate dissent .AU rule for themselves and for Africa dictators not for the poor and for the innocent people.so how come these organization can bring justice and keep the continents interest?
African criminal in powerful get protected by other African criminals in power ,the fact that the union is African born organization that does not add up to or mean, it is in the interest of Africans ,it is instead protect the interests of the most corrupt and powerful few .As far as I know there was and is not time that the AU has brought or condemned the perpetrator of atrocity to justice .In fact these killers were /are among the union whom they condemn to. Their courts are impotent to yield justice for voiceless and powerless and yet Prime Minister Hailmariam Desalgn theory shows how ignorant he is, it makes me think he has disconnected from facts.
African leader want green light to commit atrocity on their own citizens by claiming that ICC is racist. Let’s see the atrocity committed in Sudan, in Liberia, in Ethiopia, in Uganda, in Libya and in all across the continent .these leaders are shameless, they talk about injustice these aging and corrupt autocrats who see their own citizens as their private garden.
They want send a message that they are discriminated and they are singled out etc. and yet they never treat their own peoples as human beings, they never work for their own people, they never get elected, they never solve injustice in the court instead their gun and prison are their tools .prison in Africa are full of people /kids, mothers, fathers, sisters, brothers, young and old/.they simply are a shame of Africa ,they have no single moral authority to talk the injustice and the discrimination that they never had and have in their country legal system. They deny natural rights of their own people .Their jails are full of innocent people who want to stand against the injustice, they prosecute and kill the voiceless and the helpless their own other than their families and associates. They destroy families, they kill kids, rape women, deprive millions a right to live in their own land and they commit other countless atrocity against humanity, they consume the most resource of their land ,they are greedy, selfish and corrupt and yet their millions citizens are starving and have not access of basic necessity like water, food, house/shelter /and school.
What I have said is in most Africa state there is a broken justice system, leaders who kill and destroy or commit atrocity in their own people and get away with it .who hold them accountable that is ICC .It is time for the  western nations and Americans to stand with the people instead of supporting armed criminal political regimes.

BA’AA WAL IRRAA QOODDACHUUN, HUMNA TA’A JIRAACHUU KEENYA MIRKANEESSA !!!!!!

Y.G(2005), kutaa 2ffaa | Onkololeessa 27, 2013
Har’a diinni keenya Biyyaa keessaa fi alatti adda qoodamee kan nu irratti roorrisaa jiru ta’u hubachuun nama hin rakkisu.diinni keenya bifa lamaan nu dura dhaabbatuuf hojjachaa jiru kun, caba keenya ijaan arguuf hanga dadna’an hojjachaa jiraachuu dhala Oromoo eessallee jiruufu dhokataa miti. rakkoon jiru waan jarri kun barbaadanii fi hojjatanis wallaalu irraa miti. Diina bifa lamaa kana dura dhaabbachuu, qaamuma tokkotti dhiifnee teenye haa ilaallu moo, diina irratti walii haa gallu yk ba’a mataa baayyifachaa jiru kana wal irraa qooddannee dura haa dhaabbannu ? isa jedhu qindeeffachuu yk qooda ofii ba’achuuf murteeffachuu dhabuudha.
Rakkoon kun haa jiraatu malee, kaka’umsi har’a argaa jirru kan kaleessa keessa keenya hin turreedha. Kana jabeefatanii waan nuuf hin hafnetti tarkaafachuun ala furmaati biro akka hin jirre irra jireessi walii galuu qofaatu hafa. Har’a Oromoo ykn nama Afaan Oromoo dubbatu kan qabsoo Oromoo keessa Oromoo fakkaate kan socha’u yoo hin ta’iin, dhalli Oromoo wal gawwamsuu yaalu jira natti hin fakkaatu. Hojii fakkeessaa uumee Ummata kana qalbii hatuu kan barbaaduus hagas maraa natti hin fakkaatu. Yoo ka’een deebi’ee taa’a jedhee yaade Yk kan kaleessaa irraa baratus, xiiqii eessaanu nama hin geenyen hiraaraa jiru yoo ta’e malee.
Wayyaanoonni waan wareegamaniif odoo hin taane, har’a jumulaan saba keenyaa kan fixaa jiran, qabeenyaa saaman jiraachisuuf jedhaniiti. Dhugaa jiru odoo beekanii Oromoon Angotti dhufnaan nu dhumate jedhanii yakka dhala namaa irrattii hin raawwatamne nu irratti raawwataa jiru. Warri alaa sochiin Oromoo isaan sodaachisu ammo, wayyaanee caalaa qabsoo keenya diiguuf, yoo milkaa’ef ammo dhabamsiisanii isaanis warra bitamu baree of dura qabanii nu gabroonfachuu barbaadu. Lameenu dantaa isaaniif arreedan. Nuutis dantaa keenyaaf arreeduun waan umamaati. Dantaaf fiigu kana keessa garuu, garaagarummaa qabnuutu jira. Isaan waan yaadan kana milkeessuuf humna qaban gututti itti fayyadamaa jiru. Qabeenyaa qabanis waan deemaniif kana milkeessuuf olfachuuf carraaqu. Nuutiwoo ? kanaafn mata duree kiyya irratti, “BA’AA WAL IRRAA QOODDACHUUN, HUMNATTI GEEDDARAMAA JIRAACHUU KEENYA MUL’ISA ” kanan jedheef. Isaan koree keessaa fi  alaa jedhanii hojiilee hundaa abbaa itti godhanii afuura nu kutuu yaalu. Inni Biyya keessaas alaas. Waan deemaniif kana milkeessuuf miseensa kan ta’ee , kan hin taane hin jedhan. Waan taakkuu tokko isaan tarkaafachiiftu hunda irratti hojjatu . dhimma itti ba’u.nuutiwoo ??????
Kutaa 1ffaa keessatti :-
1. OROMIYAAN MAQAA INVESTIMANTIIN GURGURAMAA JIRAACHU:-
2. AMANTII WAL QABATEE WAAN GAGGEEFFAMAA JIRU:-
3. QABSOO OROMOO DIIGUUF GANDUMMAA BABAL’ISUU:-
Qabxiileen tarrifaman kun ba’aa nutti heddummeessuu fi hegaree keenya dukkaneessuuf shiroota nuu irratti raawwatamaa jiran ta’uu kaaseera. Diina dura dhaabbachuuf adeemsa diinaa qoratanii of harkaa qabaachuun barbaachisaadha. diina dura dhaabbatuun ammo qawwee qofaan miti. Diinnis kan nu dura dhaabbatu qawwee qofaan miti. Waggaa lakkaa’ee dhalootaan nu irratti hojjachaa jira. Dhaloota lama gidduu seenanii qaawwaa ofii keessa sirban ummachuuf arreedaa jiru. Sochii kana Oromoonni Biyya keessaas ta’ee alaa, toftaalee diinaa kana dura dhaabbachuuf shira shiraan fashalsan hojjachuu qaban. Shirri kun kan halkan tokkotti argan odoo hin taane, kan yeroo fudhatan ta’uu ni malan.
4. OROMIYAA NAANNOOLEE BIROON WALITTI HIDHUU :-
Wayyaaneen kana gochuun irra jireessa, dhuka’aa bor nu dhabmsiisu hidhaa jirti jechuu dandeenya. Daangaan Oromiyaa hundi isaa shira kanaan xaxamaadha. Waan boruu bu’ura jireenya keenyaa ta’an hundumaa gama dingdeen jechuudhaa, saboota biroon akka qabamu taasisaniiru. Oromoota waa tattaafate ammo Naannoo biro keessatti akka horatan taasisaa jiran. Walii galatti saboonni Biyyatti keessaas ta’ee humnoonni alaa gama hundaan Oromiyaa keessaa dhimma guddaa akka qabaatan taasisaa jiran. Kun eenyullee jalaa dhokataa miti. Tarii kana furuuf bara Biyya qabannuu jechuu dandeenya. Isumaaf iyyuu har’a seera qabeessummaa fi seeraan ala ta’uu isaa qorachuun barbaachisaadha. dhalli Oromoo dhimmoota nu irratti raawwatamaa jiranitti dhiheenya qabu haala kana fashalsuuf ykn waan godhamu qabu irratti hojjatee kaa’uutu barbaachisa. Wayyaaneen waan hojjattu hundumaaf ragaa hin barbaachifne hundumaa dhabamsiisuu fi ana miti jechuuf akka hojjattu beeku barbaachisa.
Fakkeenya gabaabaa dhiheenya miidiyaa wayyaanee irraa dhageenye haa kaafnu.gidduu dabre waajjira , Ummatoota Biyyattii bakka dhalootaa , bakka itti du’an, itti dhalatan galmeessuuf seera haaraa baafatanii jiran. Waan biro keessa odoo hin seenne gaaffiilee muraasa haa kaafnu. Fakkeenyaaf qotate bultoonni maqaa Investimantiin buqqa’an eessatti galmaa’u ? warri har’a Finfinnee weeraree jiruwoo eessatti galmaa’u ? warri Oromiyaa keessaa ba’anii godinaa biraatti dhiibaman eessatti galmaa’u ? yoo jennee gaaffii hedduu kaasuu dandeenya. Qubannaa kana keessa Abbooti Biyyaa buqqisanii weerartoota bakka qabsiisanii hireen magaalaa tokko akka murtaa’uuf sagaleen kenname gara barbaadanitti oofuuf hin mijatuu ? waan gaggeeffamaa jiru kana irratti ammumaa dura dhaabbachuun gaariidha. Wayyaaneen magaaloota Oromiyaa muraasa akka Dirre Dawaa , magaalaa sabootaa jedhanii moggaasuuf irratti hojjachaa jiraachuu haa hubannu.kana ummata keenya haa hubachifnu.
5. FINFINNEE TEESSOO GABROONFATTOOTAA TAASISUU:-
Finfinnee gama hedduun hidhaa keessa galchaa jiran. Finfinneen teessoo Gamtaa Afriikaa ta’uu ishee irraa Abbootiin Biyyaa waan argatan hin jiru.Finfinneen Niwoorkin fakkeessanii yoo ijaaranis bu’aan dhalli Oromoo irraa argatu tokkollee hin jiru. Osoo OPDOn kan Oromoof dhaabbate ta’e, akka heerri Biyyaa ajajuutti , Naannichaaf kan kennamuutu ture. Garuu maal godhu. Hanqaaquu maal irraa maal hin eegani malee.kana malees maqaa Finfinnee haaromsiinaan shirri gaggeeffamaa jiru galiin isaa, teessoo humna Dingadee Gabroonfataa , eenyullee fincila keessatti kaasu hin dandeenye taasisuuf hojjataa jiran.Manneen kondimineeyemii ijaaraman carraan haa jedhan malee ta’ee jedhamee sabummaan kan qoodameedha. Fakeenyaaf, Manni 4 kiloo kaasee hanga Magganaanyaatti ijaarame, Ajajoota waraanaa Hiwaatitu qabate. Bifa kanaan haala magaalaa kana illee itti tu’achuu danda’an qoratanii irratti bobba’an. Naannoo ministeera barnootaa Itoophiyaa boroo kaasee hanga sharaatanitti, ijaarsa kubbaaniyaa Allaamuddiniin hojjatame hundi isaa Abootii qabeenyaa wayyaaneef kenname. Sharaatanii kaasee hanga kaazaanchiis kan jiru wayyaanootatu qabate. Walii gala ilmaan Tigiraayi kuma 500 ol ta’an Finfinnee qubatanii jiran. Nama kana taa’ee qorateef, dhalli Oromoo kan yeroo kamirrayyuu caalaa jette jettee dhiisee waliif birmachuun yeroon kan laatamuuf akka hin taane hubata.
Bakka dhalootaa fi du’aa galmeessina jedhanii kan eegalan, kan qubate kana hundaa seera qabeessa taasisuufidha. Kan buqqa’es achi ofirra moggeessufidha. Kan alaa dhufee achittin dhaladhe jedhefis waraqaa raga laachuufi. Walii gala mirga gaaffii hin qabne, Abbaa Biyyaa kan hin galchine waliif kennufidha. Kan nama raaju galmeen kun Filannoo dura akka xumuramu taasisuuf hojjatamaa jira.Finfinnee keessatti Filannoo itti aanutti kan sagalee kennan, Tigirootaa fi deeggartoota of gurguran qofaadha jechuu dandeenya.
Walumaa gala Ba’aan wal irraa qooddannu lakkoofsa hin qabu . qabxiilee kanaan olii akka fakkeenyaatti hubannoof kan kaaseedha. Kana irraa ka’uun waan dandeenyu maraan diina waan sagal nu qaraa jiru irraa of haa ittisnu. Yeroon keessa jiru carraa keenyaaf tarii isa dhumaa ta’uu danda’a. yoo wal utubne kan itti injifannu, shira diinaa kanaan yoo laafanne, kan diina of irratti goobsinu ta’a. shiroota hedduu gorsa yk yaada Namootaan hanbiseen, qaama ilaallatuuf laachufan murteesse. Yeroon isaa garuu, dhibee lubbuuf nu qabdu keessa keenyatti yoo qabaanne illee, waliif OBSINEE shira keessaa fi alaa of irraa ittisuuf wal haa tumsinu.
GALATOOMAA !!!!!!!!!!!!!!!!!!!
Tan Dabre:
20. Ba’aa Wal Irraa Qooddachuun, Humna Ta’a Jiraachuu Keenya Mirkaneessa !!!!!! Kutaa 1ffa
19. IRREECHI , UMAMA ISAATTI DEEBI’UUN DIRQAMA !!!!!
18. SEENAA GABRUMMAA DHAALUUN YOOM DHAABBATA?
17. SHIRA DIINAA IRRAA OF TIKSUUN, MEESHAA WARAANAA CAALA!
16. MIRGA KEENYA , IRREE KEENYAAN DEEFFANNA !!!!!!!!
15. MIILA LAMA QABAATANIIF , MUKA LAMA HIN YAABAN DHIDHIIBBAAN HALAGAA, LAMMATA CABUUDHA
14. KANNIISA KUMATU, DAMMA HOJJATA!!!!!!!!
13. MANNI GOGAA HARREEN IJAARAME, GAAFA WARAABEESSI YUUSU DIIGAMA !! Kutaa 3ffaa
12. MANNI GOGAA HARREEN IJAARAME, GAAFA WARAABEESSI YUUSU DIIGAMA !! kutaa 2ffaa
11. MANNI GOGAA WARAABEESSAAN IJAARAME, GAAFA WARAABEESSI YUUSU DIIGAMA !! kutaa 1ffaa
10. DUKKANNI KAN HAMMAATU, GAAFA BARI’UF JEDHUDHA.”
9. MIIDIYAA BAAYYINA KEENYA IBSU NU BARBAACHISA !!!!!
8. MIILA LAMA QABAATANIIF , MUKA LAMA HIN YAABAN
7. HUNDA DURA, BIYYAA FI UMMATA KIYYAAF !!!!!!
6. “DHAABU DADHABU, HAADHEE BALLEESSUU HIN DADHABU”
5. MATAA NU MARAA JIRUU !!!!!!!!!!!!!!!!!! kutaa 3ffaa
4. “MATAA NU MARAA JIRUU !!!!!!!!!!!!!!!!!!” kutaa 2ffaa
3. “MATAA NU MARAA JIRUU !!!!!!!!!!!!!!!!!!” kutaa 1ffaa
2. QABSOON OROMOO “CHAAMPIYOONS LIIGII ” MITII !!!!!!
1. WALII GALAN, ALAA GALAN !!!!
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Posted by admin - 27/10/2013 at 10:02 am
Categories: Oromia  Tags:

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